Magnanimity

Magnanimity (which literally means large-mindedness),is a kind of stretching forth of the mind to great deeds. Now, an act or a deed is great, either (a) when it is the best use of thebest things, and this is absolute greatness; or (b) when it is the very good use of a lesser thing, and this is proportional greatness.

Among external things, high and true honors are thebest. With respect to possessing these honors and manifesting themnobly, man is said to be magnanimous.

Magnanimity shows itself in greatness of courage for obtaining or defending what is noble and honorable. It is a reasonable, regulated, and settled habit of mind; hence, it is a virtue.

Honor is the reward of every virtue, and thereforemagnanimity has a reference to all the virtues. Yet it is a special virtue, for it focuses upon a special phase of good.

Magnanimity accords with fortitude in strengthening the mind and will to endure difficulty in view of a noble end. Thusmagnanimity is a part of fortitude.

Cicero seems to indicate magnanimity when he assigns confidence as a part of fortitude. Confidence is a firm trust or hope in an assurance given, whether by the word of a man,or by the condition of affairs. Since confidence means strong hope that good will be attained despite difficulties, it is a noble expectation that appears to belong to magnanimity.

Security is not the same as confidence; securitydenotes freedom from care and fear; it consists in being strong against worry, and enemies, and misfortune. Thus, security belongs directly to fortitude, whereas confidence belongs directly tomagnanimity and, through magnanimity, to fortitude.

In so far as goods of fortune (riches, power, friends)are honorable in themselves and are apt instruments for virtuoususes, these goods are conducive to magnanimity.